Memoirs of a Geisha

I read a lot, and one of the best things about it is discovering books I would never have picked out on my own- especially when everyone I know can't wait to share a book they love. That's exactly how I found this one.

Before reading it, I knew very little about Geishas, but there's something universally relatable about Sayuri's journey. I felt the emotional pull immediately when her father sold her and her sister. They were so young, and while he thought he was doing the right thing, I couldn't help but doubt him.

Though Sayuri struggles as she adjusts to life in a Geisha house, I was completely captivated by the strict traditions and the process of becoming a Geisha. I learned so much about Japanese culture-tea ceremonies, music, dance, and the complex social structures of that time.

The author's beautiful writing style and immersive storytelling make you feel the weight of Sayuri's choices, especially in a world where women had little control over their futures.

This book has earned a permanent spot on my bookshelf. If you're looking for a story that transports you to another time, pulls at your heartstrings, and leaves you thinking long after the last page, you won't want to miss this.

A literary sensation and runaway bestseller, this brilliant debut novel tells with seamless authenticity and exquisite lyricism the true confessions of one of Japan's most celebrated geisha.

Nominated as one of America's best-loved novels by PBS's The Great American Read

Speaking to us with the wisdom of age and in a voice at once haunting and startlingly immediate, Nitta Sayuri tells the story of her life as a geisha. It begins in a poor fishing village in 1929, when, as a nine-year-old girl with unusual blue-gray eyes, she is taken from her home and sold into slavery to a renowned geisha house. We witness her transformation as she learns the rigorous arts of the geisha: dance and music; wearing kimono, elaborate makeup, and hair; pouring sake to reveal just a touch of inner wrist; competing with a jealous rival for men's solicitude and the money that goes with it.

In Memoirs of a Geisha, we enter a world where appearances are paramount; where a girl's virginity is auctioned to the highest bidder; where women are trained to beguile the most powerful men; and where love is scorned as illusion. It is a unique and triumphant work of fiction-at once romantic, erotic, suspenseful-and completely unforgettable. Listen to a

Vintage | January 10, 1999 | 448 pages | ISBN 9780679781585

1. Many people in the West think of geisha simply as prostitutes. After reading Memoirs of a Geisha, do you see the geisha of Gion as prostitutes? What are the similarities, and what are the differences? What is the difference between being a prostitute and being a "kept woman," as Sayuri puts it [p. 291]?

2. "The afternoon when I met Mr. Tanaka Ichiro," says Sayuri, "really was the best and the worst of my life" [p. 7]. Is Mr. Tanaka purely motivated by the money he will make from selling Chiyo to Mrs. Nitta, or is he also thinking of Chiyo's future? Is he, as he implies in his letter, her friend?

3. In his letter to Chiyo, Mr. Tanaka says "The training of a geisha is an arduous path. However, this humble person is filled with admiration for those who are able to recast their suffering and become great artists" [p. 103]. The word "geisha" in fact derives from the Japanese word for art. In what does the geisha's art consist? How many different types of art does she practice?

4. Does Sayuri have a better life as a geisha than one assumes she would have had in her village? How does one define a "better" life? Pumpkin, when offered the opportunity to run away, declines [p. 53]; she feels she will be safer in Gion. Is her decision wise?

5. How does Sayuri's status at the Nitta okiya resemble, or differ from, that of a slave? Is she in fact a slave?

6. Are Mother and Granny cruel by nature, or has the relentless life of Gion made them what they are? If so, why is Auntie somewhat more human? Does Auntie feel real affection for Sayuri and Pumpkin, or does she see them simply as chattel?

7. "We must use whatever methods we can to understand the movement of the universe around us and time our actions so that we are not fighting the currents, but moving with them" [p. 127]. How does this attitude differ from the Western notion of seizing control of one's destiny? Which is the more valid? What are Sayuri's feelings and beliefs about "free will"?

8. Do you see Sayuri as victimized by Nobu's attentions, or do you feel pity for Nobu in his hopeless passion for Sayuri? Do you feel that, in finally showing her physical scorn for Nobu, Sayuri betrayed a friend, or that real friendship is impossible between a man and a woman of their respective stations?

9. How do Japanese ideas about eroticism and sexuality differ from Western ones? Does the Japanese ideal of femininity differ from ours? Which parts of the female body are fetishized in Japan, which in the West? The geisha's ritual of preparing herself for the teahouse is a very elaborate affair; how essentially does it differ from a Western women's preparation for a date?

10. Does the way in which the Kyoto men view geisha differ from the way they might view other women, women whom they might marry? What are the differences? How, in turn, do geisha view men? Is the geisha's view of men significantly different from that of ordinary women?

11. Do you find that the relationship between a geisha and her danna is very different from that between a Western man and his mistress? What has led Sayuri to think that "a geisha who expects understanding from her danna is like a mouse expecting sympathy from a snake" [p. 394]?

12. As the older Sayuri narrates her story, it almost seems as though she presents Chiyo and Sayuri as two different people. In what ways are Chiyo and Sayuri different? In what ways are they recognizably the same person?

13. Pumpkin believes that Sayuri betrayed her when she, rather than Pumpkin, was adopted by the Nitta okiya. Do you believe that Sayuri was entirely blameless in this incident? Might she have helped to make Pumpkin's life easier while they were in the okiya together? Or has Pumpkin's character simply been corrupted by her years with Hatsumomo and the entire cruel system that has exploited her?

14. Sayuri senses that she shares an en, a lifelong karmic bond, with Nobu [p. 295]. How might a Western woman express this same idea?

15. During Sayuri's life, Japan goes through a series of traumas and unprecedented cultural change: the Great Depression, the War, the American Occupation. How do the inhabitants of Gion view political events in the outside world? How much effect do such events have upon their lives? How aware are they of mainstream Japanese culture and life?

16. What personal qualities do Sayuri and Mameha have that make them able to survive and even prosper in spite of the many cruelties they have suffered? Why is Hatsumomo, for example, ultimately unable to survive in Gion?

17. Is Sayuri the victim of a cruel and repressive system, a woman who can only survive by submitting to men? Or is she a tough, resourceful person who has not only survived but built a good life for herself with independence and even a certain amount of power?

18. Why might Golden have chosen to begin his narrative with a "Translator's Note"? What does this device accomplish for him?

19. In Memoirs of a Geisha, Arthur Golden has done a very daring thing: he, an American man, has written in the voice of a Japanese woman. How successfully does he disguise his own voice? While reading the novel, did you feel that you were hearing the genuine voice of a woman?